My own philosophy of missions has been greatly impacted by John Piper's writings. In particular, I have found no better biblical theology of missions than what I have read in his book "Let the Nations Be Glad". Last year I gave a copy of this book to every member of our mission committee. As we prepare at our church for our annual Missions Week, I am posting a series of excerpts from this book in the hopes that your mind and heart will be stimulated by the supremacy of God in missions.
Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.
Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. The goal of missions is the gladness of the peoples in the greatness of God. "The Lord reigns; let the earth rejoice; let the many coastlands be glad!" (Psalm 97:1). "Let the peoples praise thee, O God; let all the peoples praise thee! Let the nations be glad and sing for joy!" (Psalm 67:3-4).
But worship is also the fuel of missions. Passion for God in worship precedes the offer of God in preaching. You can't commend what you don't cherish. Missionaries will never call out, "Let the nations be glad!", who cannot say from the heart, "I rejoice in the Lord...I will be glad and exult in thee, I will sing praise to thy name, O Most High" (Psalm 104:34; 9:2). Missions begins and ends in worship.
If the pursuit of God's glory is not ordered above the pursuit of man's good in the affections of the heart and the priorities of the church, man will not be well served and God will not be duly honored. I am not pleading for a diminishing of missions but for a magnifying of God. When the flame of worship burns with the heat of God's true worth, the light of missions will shine to the most remote peoples on earth. And I long for that day to come!
Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to "declare his glory among the nations" (Psalm 96:3). Even outsiders feel the disparity between the boldness of our claims upon the nations and the blandness of our engagement with God.
"The design of the universe...is very magnificent and shouldn't be taken for granted. In fact, I believe that is why Einstein had so little use for organized religion, although he strikes me as a basically very religious man. He must have looked at what the preacher said about God and felt that they were blaspheming. He had seen much more majesty than they had every imagined, and they were just not talking about the real thing. My guess is that he simply felt that religions he'd run across did not have proper respect...for the author of the universe."
The charge of blasphemy is loaded. The point is to pack a wallop behind the charge that in our worship services God simply doesn't come through for who he is. He is unwittingly belittled. For those who are stunned by the indescribable magnitude of what God has made, not to mention the infinite greatness of the One who made it, the steady diet on Sunday morning of practical "how to's" and psychological soothing and relational therapy and tactical planning seem dramatically out of touch with Reality--the God of overwhelming greatness.
It is possible to be distracted from God in trying to serve God. Martha-like , we neglect the one thing needful, and soon begin to present God as busy and fretful. A.W. Tozer warned us about this: "We commonly represent God as a busy, eager, somewhat frustrated Father hurrying about seeking help to carry out His benevolent plan to bring peace and salvation to the world. ... Too many missionary appeals are based upon this fancied frustration of Almighty God."
Scientists know that light travels at the speed of 5.87 trillion miles in a year. They also know that the galaxy of which our solar system is a part is about 100,000 light-years in diameter--about five hundred eighty seven thousand trillion miles. It is one of about a million such galaxies in the optical range of our most powerful telescopes. In our galaxy there are about 100 billion stars. The sun is one of them, a modest star burning at about 6,000 degrees Centigrade on the surface, and traveling in an orbit at 155 miles per second, which means it will take about 200 million years to complete a revolution around the galaxy.
Scientists know these things and are awed by them. And they say, "If there is a personal God, as the Christians say, who spoke this universe into being, then there is a certain respect and reverence and wonder and dread that would have to come through when we talk about him and when we worship him."
We who believe the Bible know this even better than the scientists because we have heard something even more amazing:
The Supremacy of God in Missions Through Worship
Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. The goal of missions is the gladness of the peoples in the greatness of God. "The Lord reigns; let the earth rejoice; let the many coastlands be glad!" (Psalm 97:1). "Let the peoples praise thee, O God; let all the peoples praise thee! Let the nations be glad and sing for joy!" (Psalm 67:3-4).
But worship is also the fuel of missions. Passion for God in worship precedes the offer of God in preaching. You can't commend what you don't cherish. Missionaries will never call out, "Let the nations be glad!", who cannot say from the heart, "I rejoice in the Lord...I will be glad and exult in thee, I will sing praise to thy name, O Most High" (Psalm 104:34; 9:2). Missions begins and ends in worship.
If the pursuit of God's glory is not ordered above the pursuit of man's good in the affections of the heart and the priorities of the church, man will not be well served and God will not be duly honored. I am not pleading for a diminishing of missions but for a magnifying of God. When the flame of worship burns with the heat of God's true worth, the light of missions will shine to the most remote peoples on earth. And I long for that day to come!
Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to "declare his glory among the nations" (Psalm 96:3). Even outsiders feel the disparity between the boldness of our claims upon the nations and the blandness of our engagement with God.
Albert Einstein's Indictment
For example, Charles Misner, a scientific specialist in general relativity theory, expressed Albert Einstein's skepticism over the church with words that should waken us to the shallowness of our experience with God in worship."The design of the universe...is very magnificent and shouldn't be taken for granted. In fact, I believe that is why Einstein had so little use for organized religion, although he strikes me as a basically very religious man. He must have looked at what the preacher said about God and felt that they were blaspheming. He had seen much more majesty than they had every imagined, and they were just not talking about the real thing. My guess is that he simply felt that religions he'd run across did not have proper respect...for the author of the universe."
The charge of blasphemy is loaded. The point is to pack a wallop behind the charge that in our worship services God simply doesn't come through for who he is. He is unwittingly belittled. For those who are stunned by the indescribable magnitude of what God has made, not to mention the infinite greatness of the One who made it, the steady diet on Sunday morning of practical "how to's" and psychological soothing and relational therapy and tactical planning seem dramatically out of touch with Reality--the God of overwhelming greatness.
It is possible to be distracted from God in trying to serve God. Martha-like , we neglect the one thing needful, and soon begin to present God as busy and fretful. A.W. Tozer warned us about this: "We commonly represent God as a busy, eager, somewhat frustrated Father hurrying about seeking help to carry out His benevolent plan to bring peace and salvation to the world. ... Too many missionary appeals are based upon this fancied frustration of Almighty God."
Scientists know that light travels at the speed of 5.87 trillion miles in a year. They also know that the galaxy of which our solar system is a part is about 100,000 light-years in diameter--about five hundred eighty seven thousand trillion miles. It is one of about a million such galaxies in the optical range of our most powerful telescopes. In our galaxy there are about 100 billion stars. The sun is one of them, a modest star burning at about 6,000 degrees Centigrade on the surface, and traveling in an orbit at 155 miles per second, which means it will take about 200 million years to complete a revolution around the galaxy.
Scientists know these things and are awed by them. And they say, "If there is a personal God, as the Christians say, who spoke this universe into being, then there is a certain respect and reverence and wonder and dread that would have to come through when we talk about him and when we worship him."
We who believe the Bible know this even better than the scientists because we have heard something even more amazing:
"To whom then will you compare me, that I should be like him?" says the Holy One. Lift up your eyes on high and see who created these (stars)? He who brings out their host by number, calling them all by name by the greatness of his might, and because he is strong in power not one is missing. (Isaiah 40:25-26)Every one of the billions of stars in the universe is there by God's specific appointment. He knows their number. And, most astonishing of all, he knows them by name. They do his bidding as his personal agents. When we feel the weight of this grandeur in the heavens, we have only touched the hem of his garment. "Lo, these are but the outskirts of his ways! And how small a whisper do we hear of him" (Job 26-14). That is why we cry 'Be exalted, O God, Above the heavens!' (Psalm 57:5). God is the absolute reality that everyone in the universe must come to terms with. Everything depends utterly on his will. All other realities compare to him like a raindrop compares to the ocean, or like an anthill compares to Mt. Everest. To ignore him or belittle him is unintelligible and suicidal folly. How shall one ever be the emissary of this great God who has not trembled before him with joyful wonder?
Excerpted from Let the Nations Be Glad: The Supremacy of God in Missions, by John Piper
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